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The Politics of Self Interest

by Richard Winkler
Sept 11, 2008

 

Recently, both Barack Obama and John McCain were interviewed by mega-evangelist Rick Warren.   Each man responded in a similar vein to two different questions.  Their answers contain a confusion that they, and most Americans, have about an idea that most people unthinkingly accept and that is the cause of all the suffering now going on in the world.

Obama replying to the question “What do you consider your greatest moral failing” said he most regretted drinking and taking drugs during his youth.   "I was so obsessed with me and the reasons I might be dissatisfied, I couldn't focus on other people”.   He called this being selfish, and that as he got more involved in community activity on behalf of others he stopped being so self-destructive and became more responsible.

McCain touted service to country, giving as examples serving in the Peace Corps and his own service in the military. The country’s greatest shortcoming, McCain said, has been to not dedicate itself to "a cause greater than ourselves."

 A few weeks later, both men were guests at a forum dedicated to encouraging national service.

 Despite the different slant of their stated moral ideals; - Obama, consistent with his leftist background, idealizes concern for others rather than oneself, McCain’s “something higher than oneself” approach allows a more religious interpretation to his idealism - the common denominator is that concern with non-self, i.e. with something outside of the self, is good, while concern with the self is self-destructive.  This is the essence of a moral code that these two men are preaching and that most Americans unthinkingly accept.

 In fact though the so called “selfish” person who was Obama and who is implied by McCain are not concerned with what is in their own self-interest, not in any rational sense of the word “selfish” or “self-interest”.

 A drunk, drug-addict is miserably unhappy, and on the road to self-destruction – how is that being self-ish?  On the other hand, how can neglecting ones own needs in favor of serving others’ needs make one happy and fulfilled?  There seems to be a contradiction here.  If a man were genuinely concerned with leading a good life, he would have to conclude that excessive drinking and taking drugs is not in his self interest, and would take pains to discover what to do to achieve happiness.  When and if he makes that commitment it does not follow, neither in logic nor in fact, that service to others is the way to achieve it.   A rational course of action for a man concerned with his all around well-being would be to support himself materially and psychologically by pursuing a challenging and interesting profession, marry a woman he can love, and perhaps raise a family.  These actions are not characterized in their essence by giving up one’s interests and working for others; but by their exact opposite - self-interest – the selfishness of a man whose highest ideal and standard is to live a personally fulfilling and happy life. 

 Living by the principle of placing the interests of others above one’s own is called Altruism.  Altruism’s essential criterion for what constitutes a moral action is that the beneficiary be anyone but oneself.  Left out is any discussion of what constitutes a benefit.  Is it good to give money to feed the starving in Africa while I go hungry?  If so, do I rise to the level of a Saint if I deny myself all food?  Is it good to kill or enslave anyone who is not a member of my religion or tribe?  Is it good to be a Nazi and live, not for myself, but for my race?  These are all selfless actions – but are they moral?

 John McCain touts his own service in the military as fulfilling the ideal of living for something higher then self.   But why does a man join the military?  There could be many reasons but the most honorable, is that he values liberty and does not want to live as a slave, as, for example, the soldiers who fought against British subjugation in the American Revolution and those who stood up to Nazi fascism in World War II.

 I would ask John McCain, is liberty not in your self interest?  Is the man who chooses not to fight when his country is threatened the one who truly values his life?

 It depends on what you consider to be in your self-interest.  A rational man, a man who sees the importance of liberty to his own life, who undertakes the responsibility of satisfying his needs across the span of a lifetime, and who has the courage of his convictions will be willing to risk his life to defend it rather than live as less than a man in slavery.  On the other hand, a man who is only concerned with living unthinkingly for the pleasure of the moment will not care to consider the long range consequences of his failure to defend liberty.  But which man has a better chance of achieving a long happy life?  The first sort of man is in charge of his life, while the second sort of man has abdicated thought to the emotion of the moment and will easily surrender to chance, drugs, or to any dictator offering easy answers and empty promises.

 The problem with McCain’s and Obama’s thinking is that they (and most people) equate morality with living for others.  How has this idea gained such ascendency that most people consider it to be a self-evident truth?  Altruism, after all, is an idea, a principle, and if true it will bear scrutiny.

 Altruism does not try to define a set of rational principles to guide men in living.  It simply says that whatever you do is OK, as long as it is done for others and not for yourself.   But that has been the principle behind the bloodiest tyrannies in man’s history.  From the religious persecutions of the middle ages when it was held that worldly concerns were base and the good consisted of living according to God’s arbitrary will, to Nazi Germany when men were told to subsume their selfish interests for the sake of the race, to communist Russia and China when individuals were held as interchangeable ciphers in service to that non-existent entity called “the people”.

 The good is not to live for something other than oneself, but to live by something wider than the pleasure of the moment, i.e. to live according to principle.    Man’s nature requires and enables him to think about the entire course of his life and project the future consequences of present actions.  A man who holds his life sacred and respects that same principle in others does not end up as a drunken, drug addict.  A man who, for whatever reason, see’s his own life as meaningless is headed for destruction.

 In which country are men best able to live productive happy lives if they choose?  The answer is - the same country where men more consistently live for their own selfish interests - the United States.  America is the country that enshrines self-interest as a basic principle in its Declaration of Independence.  The idea that all men have a right to life, liberty and the pursuit of happiness is not based on a morality of self-abnegation but of rational self-interest.  Are not life and liberty selfish values?  What is the pursuit of happiness if not a selfish act? What would be the status of a man who did not care about his own life or liberty, but only about liberty for others?  The question sounds ridiculous, but that is the sort of dilemma the irrational idea of Altruism leads to.

 Obama and McCain are not evil men; they are simply mouthing teachings that go back two thousand years - teachings that have never been examined critically.  Hail the day when man thinks of himself as neither servant nor served but as true equals- that is the ideal that the Declaration of Independence is trying to teach us.

 Hail the day when there appears the candidate that says unashamedly that the good is to live for yourself, that it is good to live rationally and strive to fulfill your own potential.  Fight for liberty because it benefits you.  Live for your happiness by rational principles, recognize that same right in others, and we will all prosper together.

 I think that a candidate who preached this kind of a message could be elected president.  What rational person does not appreciate the difficulty of undertaking the life-long task of making for oneself a happy and fulfilling life?  What self-respecting person wants another to live his life for him?

 McCain would have to stop his “I am the servant of the people” speeches.

What could a candidate offer people instead?  It is the responsibility of elected leaders to ensure a politically level playing field by upholding objective laws, defending honest citizens against criminals and the nation against foreign aggression.  The best thing the government could do is concentrate on these areas and stop making pie-in-the-sky promises.

 Honest people accept the challenge of seeking their own happiness.  A big part of that is undertaking the responsibility for one’s material and spiritual prosperity.  A politically free country is the basic pre-condition for this and the first responsibility of a politician.  External threats are obviously in a politician’s sphere, but look what we have done to limit people’s choices within our own country.  Today every aspect of life is regulated, from the FDA telling us what to eat to social security controlling how we save for retirement.  All of these agencies and rules are broadcasting one message: people do not have the ability to live their own lives; they need big brother to guide them.  This is the kind of thing a morality of “service” leads to.  The Democrats are explicit about this, always bewailing the condition of the average citizen, citing handicapped children and blind grandmothers as examples of the difficulties the average person faces.

 A candidate who spoke about having, a vision of a free, proud self-sufficient people who were each and every one entitled to live rich fulfilling lives, would not need to be pit one group against another; rich against poor, unions against business, black against white.  He would be addressing each and every citizen as individuals not as members of a pressure group; making each and every one of them a potential constituent.  In doing this he would be appealing to each individual in the most personal of ways – to his mind.  Not as members of a herd yearning to serve and belong, but as free-standing individuals united in a common cause – liberty, freedom, happiness – the most selfish and moral of pursuits.